“Let me know what allowance you would like me to make you, when you have thought it out. Things are not what they were at the works, but there will always be enough to keep you in comfort,” he had told her. She had fixed it there and then at two hundred a year. She would not take more, and that only until she was in a position to keep herself. There was a little humorous smile about his mouth. But his eyes were serious and pleading.!

“But you still loved her, didn’t you, Dad?” she asked. “I was very little at the time, but I can just remember. You seemed so happy together. Till her illness came.” Joan lay awake for a long while that night. The moon looked in at the window. It seemed to have got itself entangled in the tops of the tall pines. Would it not be her duty to come back—make her father happy, to say nothing of the other. He was a dear, sweet, lovable lad. Together, they might realize her father’s dream: repair the blunders, plant gardens where the weeds now grew, drive out the old sad ghosts with living voices. It had been a fine thought, a “King’s thought.” Others had followed, profiting by his mistakes. But might it not be carried further than even they had gone, shaped into some noble venture that should serve the future.

“God is love. Why are you afraid to let Him in? Hate knocks also at your door and to him you open wide. Why are you afraid of love? All things are created by love. Hate can but destroy. Why choose you death instead of life? God pleads to you. He is waiting for your help.” “Well, what does Beauty think about it?” this one had asked, laughing. She had arrived at the end of a discussion just as Joan was leaving the room. And then she gave a long low whistle, feeling that she had stumbled upon the explanation. Beauty, that mysterious force that from the date of creation has ruled the world, what does It think? Dumb, passive, as a rule, exercising its influence unconsciously. But if it should become intelligent, active! A Philosopher has dreamed of the vast influence that could be exercised by a dozen sincere men acting in unity. Suppose a dozen of the most beautiful women in the world could form themselves into a league! Joan found them late in the evening still discussing it. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.